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Whenever Huxley crossed out a phrase that Americanizes the brave new world, a superior reference to the Fordian future already exists on the typescript page, or Huxley had a cleverer reference in mind. After Mond shows the Savage his collection of "pornographic books"--"books about God"--John asks why the Controller refuses to release The Imitation of Christ and The Varieties of Religious Experience for general consumption. For Mond's response, Huxley originally typed "they're old; they're about God hundreds of years ago, before Our Ford" (TS 220). Scratching out the last three words, Huxley replaced the comma after "years ago" with a full stop. He wanted to stress that ideas about God in philosophers such as William James are hopelessly outdated, not that they antedate Our Ford. Earlier on the page, Mond says that he prefers "God in the safe and Ford on the shelves" (TS 220; BNW 272). Huxley sacrificed the phrase "before Our Ford" because he had already done better: hypocritically, Mond privately savors texts that he restricts publicly. When Bernard Marx and Helmholtz Watson cannot find the Savage, they sense a crisis developing. "Where in Ford's name can he have got to?" Watson demands before Huxley cancels "in Ford's name" in favor of Watson's subsequent outcry upon receiving a call that John has instigated a riot: "'Ford in Flivver!' he swore, 'I'll come at once'" (TS 203; BNW 250). Huxley chooses the sharper oath. The statement that "There was the famous Cyprus Experiment of A.F. 475" has a line drawn through the date. Three lines further down the typescript page, this experiment is mentioned again: "It began in A.F. 473" (TS B6; BNW 263). Originally, having quoted Ford's "beautiful and inspired saying" that "History is bunk," Mond went on to celebrate a bunkless society: brave new worlders, he boasted, "have now given practical effect to what was, when Our Ford first uttered it, a counsel of perfection. The Past, the stupid unnecessary past, has been abolished" (TS 38). Huxley deleted this self-congratulatory elaboration, more than 25 words altogether. Instead, the satirist shows Ford's dismissive precept at work: waving his hand as if it were "an invisible feather whisk," Mond obliterates Ur of the Chaldees, Thebes, Babylon, Cnossus and Mycenae, Odysseus, Gotama, and King Lear--"all were gone" (BNW 38). Demonstration, Huxley felt, was more damning than explanation. When the Assistant Predestinator opines that Fanny Crowne is "Not so pneumatic as Lenina. Oh, not nearly" (TS 55), 13 words have been eliminated. Initially, Huxley followed this observation with a new paragraph consisting of an incomplete sentence: "A man called Napoleon at the beginning of the second century before Ford ..." (TS 55). This sentence subordinates Ford when the point of the entire section is to regret the ideas and individuals that the American industrialist rendered obsolete God and Shakespeare, for example.
Jerome Meckier, professor of English at the University of Kentucky, wrote Aldous Huxley: Satire and Structure and edited Critical Essays on Aldous Huxley. He coedits the Aldous Huxley Annual.
the essay about the Beauty Industry might just as well ..
Sexton, James. "Brave New World and the Rationalization of Industry." Critical Essays on Aldous Huxley. Ed. Jerome Meckier. New York: Hall, 1996. 88-102.
Aldous huxley essay the beauty industry
I examined typescript and the proof sheets on a Mellon grant from the Harry Ransom Humanities Research Center in February 1999. I quote from both with the center's permission. Earlier versions of this essay were delivered as a lecture at the Centre for Aldous Huxley Studies in Munster (June 2000) and as the keynote address to the International Huxley Symposium in Singapore (December-January 2000-01).
Aldous Huxley’s inspired 1954 essay detailed the vivid, ..
Aldous Huxley Complete Essays Complete Essays, Vol. 1939 1956. This fifth of six volumes in a major publishing enterprise, Huxley continues to explore the role of science and technology in.