: According to the collins dictionary the word law is defined as ” blah blah blah” thefore this essay will look firstly at “blah”, secondly the blah blah and then lastly the blah.
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Although we are no longer accepting new essays on our website, we thought we would share these essay writing suggestions in case you wished to write an essay for your own benefit. Writing your own statement of personal belief can be a powerful tool for self-reflection. It can also be a wonderful thing to share with family, friends, and colleagues. To guide you through this process, we offer these suggestions:
These are difficult questions, not merely for what they imply about American blacks but for the ways in which they appear to contradict conventional views of what prejudice is. Racism, after all, is supposed to be indiscriminate. For example, sociologists have observed that the more blacks there are in a community the more negative the whites’ attitudes will be. Blacks in Denver have a far easier time than blacks in, say, Cleveland. Lynchings in the South at the turn of this century, to give another example, were far more common in counties where there was a large black population than in areas where whites were in the majority. Prejudice is the crudest of weapons, a reaction against blacks in the aggregate that grows as the perception of black threat grows. If that is the case, however, the addition of hundreds of thousands of new black immigrants to the New York area should have made things worse for people like Rosie and Noel, not better. And, if racism is so indiscriminate in its application, why is one group of blacks flourishing and the other not?
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This question of who West Indians are and how they define themselves may seem trivial, like racial hairsplitting. But it is not trivial. In the past twenty years, the number of West Indians in America has exploded. There are now half a million in the New York area alone and, despite their recent arrival, they make substantially more money than American blacks. They live in better neighborhoods. Their families are stronger. In the New York area, in fact, West Indians fare about as well as Chinese and Korean immigrants. That is why the Caribbean invasion and the issue of West Indian identity have become such controversial issues. What does it say about the nature of racism that another group of blacks, who have the same legacy of slavery as their American counterparts and are physically indistinguishable from them, can come here and succeed as well as the Chinese and the Koreans do? Is overcoming racism as simple as doing what Noel does, which is to dismiss it, to hold himself above it, to brave it and move on?
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The trouble at T.M.I. started with a blockage in what is called the plant’s polisher-a kind of giant water filter. Polisher problems were not unusual at T.M.I., or particularly serious. But in this case the blockage caused moisture to leak into the plant’s air system, inadvertently tripping two valves and shutting down the flow of cold water into the plant’s steam generator.
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As it happens, T.M.I. had a backup cooling system for precisely this situation. But on that particular day, for reasons that no one really knows, the valves for the backup system weren’t open. They had been closed, and an indicator in the control room showing they were closed was blocked by a repair tag hanging from a switch above it. That left the reactor dependent on another backup system, a special sort of relief valve. But, as luck would have it, the relief valve wasn’t working properly that day, either. It stuck open when it was supposed to close, and, to make matters even worse, a gauge in the control room which should have told the operators that the relief valve wasn’t working was itself not working. By the time T.M.I.’s engineers realized what was happening, the reactor had come dangerously close to a meltdown.
and the essay topic.The point of all of this is that Carter’s rules, for all their superficial appeal, turn out to be somewhat unsatisfying. Because he won’t go as far as Katz in scrutinizing the form of actions, he ends up papering over some fairly important distinctions. Yes, in some broad moral sense all three of the players lack a certain integrity. But there isn’t a football player in the world who wouldn’t rather play with fakers than with arguers, or with arguers than with quitters.
Essay beginningNow, let’s imagine how Katz would think about this incident. In the first instance, I think he might make the case that the faker was practicing avoision. Football, after all, deliberately does not use instant replay to review close calls. It relies on the judgment of referees, even though that judgment will occasionally be flawed, or there will be plays (like this one) that the referees cannot see. That’s the loophole the player was exploiting–the inherent subjectivity of the way the rules are enforced. Notice as well how he chose to exploit this loophole. Carter says that the faker lied. But that’s not quite right. It was the arguer who lied. He purposefully and directly misrepresented what happened on the play to the referee, putting himself clearly outside the realm of good sportsmanship. By contrast, the faker didn’t say anything at all. What he did was bluff, and if Carter doesn’t see a difference between lying and bluffing then I hereby extend to him a permanent invitation to my poker game.
Some writers find it useful to put a quote at the beginning of the introductory paragraphThis is not to say that Katz prefers those who play avoision games to those who act with perfect integrity, although it is sometimes tempting to read his book this way, since he spends so much time and enthusiasm talking about the people searching for loopholes and not a great deal of time talking about people who play fair. What Katz is trying to do is show that the loophole is not an arbitrary creation, that the ambiguities of our law reflect deep ethical conundrums that cannot be wished away. There is, in other words, a certain deontological dignity to our tortuous circumventions of the I.R.S. If the Jesuit theologians of the seventeenth century were here today, Katz believes, they would probably all be accountants, which is, when you think about it, probably the nicest thing anyone has ever said about the tax system.
Through the lens of his own family’s experience, the author explores why West Indians and American blacks are perceived differently.