Essay exploring the literary criticism of Matthew Arnold

Before taking this class I had forgotten how to effectively prepare, write, and revise an essay.

For English-speaking people Popper first signaled what Jarvie called his “social turn” in Chapter 23 of The Open Society and Its Enemies and in Sections 31 and 32 of the Poverty of Historicism. Popper confronted Karl Mannheim’s exposition of the Marxist doctrine that our beliefs are determined by class interest and by the social and historical situation of our time. In defence of scientific objectivity Popper turned the sociology of knowledge on its head by arguing that its focus on the origin of subjective beliefs did not engage with its proper object of inquiry, namely knowledge as a public or social product. He claimed that the objectivity of science comes from the process of more or less free criticism in the scientific community.

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He has previously challenged widespread views about the damaging influence of capitalism and mass consumer culture on the vitality and diversity of the arts. “In Praise of Commercial Culture” surveyed the last two or three centuries to show how the capitalist market economy provided a vital but underappreciated framework to support a wide range of artistic visions. In “Creative Destruction” he pursued the same theme to argue that international free trade in goods and ideas will alter or disrupt many particular cultures but the net result will be positive.

Looking back at Leveson’s quote, he states that we are ‘critical witnesses to the events’.

Learning how to write involves expressing ideas through various textual means, attention to editing, and attention to text structure (Seely Flint, Kitson, Lowe, & Shaw, 2014)....

Feminist Criticism - Essay by Erika

The appearance in 1963 of was an important landmark. This journal and those that followed have been the backbone of the American haiku movement, providing a sense of community for nonprofessional poets scattered across the county, a forum for critiquing and discussion one another’s work, and a road map for the development of the genre. Besides publishing original haiku, promoted the discussion of both techniques and the directions that haiku in the West might take. Although some haiku had been published here and there in small magazines, was the first publication devoted solely to haiku (and the related senryu) written in the English language. Twice a year for six years this charming magazine went out to an increasing number of poets and others interested in English-language haiku, setting a high standard for the periodicals that would follow. printed seminal articles about haiku craft and esthetics and featured book reviews, some written with a startling frankness that has rarely been repeated in the years since. Issue number one was published in Platteville, Wis., under the joint editorship of James Bull and Don Eulert. Over the years various editors had a hand in producing , including Clement Hoyt, Robert Spiess, Walter H. Kerr, Gustave Keyser, Joyce W. Webb, and Gary Brower. Especially under Hoyt’s editorship became a bastion of traditional 5–7–5 haiku.

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Note 2. An interesting feature of this book is the Hayek’s introduction of the concept of non-justificationism to support his criticism of “constructivist rationality”, presumably due to the influence of Bartley (Champion 2013b).

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Closely related to the motives of the investigators is their concern for the quality of the work and their willingness to test their assumptions and their results. Tullock noted that the dedicated truth seeker and also the serious practical problem-solver must pay close attention to reality to align their ideas with it and this demands constant testing and critical evaluation. In contrast, the researcher who is only aiming to publish to satisfy the requirements of an employer or grant-giving agency can be happy with results that are merely publishable even if they are not robust. As Tullock put it, scientific concern with the real world can run second to other matters.


Appreciations and Criticisms of the Works of Charles Dickens by G. K. Chesterton -Read on Glose

A more recent development is a rapidly-growing literature on problems in the quality of published research. Richard Horton in his capacity as editor in chief of Lancet wrote “The case against science is straightforward: much of the scientific literature, perhaps half, may be simply untrue…Science has taken a turn towards darkness” with reference to small sample sizes, invalid analyses, conflicts of interest and obsession with fashionable trends (Horton 2015). There is concern about the increasing incidence of retractions and the higher rate of retractions in high impact journals (Fang et al 2011) and the dangerous liaison of science and politics (Butos and McQuade 2006). Less than 12% of articles in 2004 in The Journal of Economic Theory passed three tests – stating a theory, explaining why it mattered and testing it (Klein and Romaro 2007). There are problems of replication of results and politicization in some fields such as climate science . Another concern is the declining publication of negative results (Fanelli 2012) and it would be interesting to explore if this has any basis in the persistent teaching of confirmation theory rather than critical rationalism in epistemology and the philosophy of science.

Critical analysis of poetry

Popper’s reference to the institutional context of science in The Poverty of Historicism points to the governance of science which became a big issue in Britain when Marxists such as Bernal pushed for government control of the national research effort (Bernal 1939). This provoked a reaction to defend autonomous science led by Michael Polanyi and in this context he wrote “The Republic of Science: Its Political and Economic Theory” published in Minerva (1962). For an account of this episode and a survey of the range of issues involved, see Ravetz Scientific Knowledge and its Social Problems (1971).

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“This book offers a careful re-reading of Popper’s classic falsificationist demarcation of science, stressing its institutional aspects. Ian Jarvie tracks Popper’s social thinking about science, individuals, institutions, and rationality through The Poverty of Historicism and The Open Society and Its Enemies as he criticised and improved his earlier work. New links are established between the works of the 1935-1945 period, revealing them as a source for criticism of the institutions and governance of science.”