There is a more moderate skeptical view, known to many students ofWestern Magick, which is really a form of the theory. Spiritualbeings are viewed as a metaphor for processes of the unconsciousmind, which to some extent mimic the structure of the conscious mindand can be seen as "splinter intelligences". Spirits do exist in asense, but they are strictly personal and even (after a fashion)mundane, being merely another class of psychological phenomenon. Theycooperate in divination either because the conscious mind can compelthem to do so, or because they understand that their own interestscoincide with the overall interests of the psyche. That is, they areeither controllable or benign.
Whatever the form of the spirit theory, one should note that it isnot without danger. In fact, divination itself is somewhat dangerous,regardless of the theory. For this reason, it is probably wise toperform some simple protective spell (such as the) before any actof divination, to keep out malign spirits and influences andencourage benign ones; or even just to give a feeling of greatersecurity. This is also a useful technique in combination with thetheory of the , so asto banish self-destructive influences.
One may take the approach favored by the more intolerant of themonotheistic factions. All spirits of magic are demons, that is,fallen angels. Different demons are delegated to divinations at theconvenience of the infernal hierarchy. The oracle is manipulatedthrough the powers which all angels, fallen or not, possess by virtueof their special creation by God. Demons are real spiritualpersonages having an objective existence in the spiritual world. Theyconsent to being used by the diviner because the practice ofdivination leads to eternal damnation for the practitioner -- as doall magical practices not formally approved by the Bible and one'schurch. Demons earnestly desire that the living share the demons'misery in Hell, and divination is one way of bringing about this foulend.
If the theory of is used,then again the reader should shuffle, since ordinary people do notparticularly want to channel spirits to get a Tarot reading. If theywanted to get their hands that wet, they would probably do thedivination themselves. Again, having the querent cut the deck is ameaningless symbol of involvement, but the spirits arrange the deckafter the querent cuts it.
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Divination delivers information from some source to the consciousmind. To accomplish this, any oracle must communicate in some more orless intelligible language.
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Such a skeptical diviner would have total freedom to reject thereading, but believers in ,, or theories of divinationwould not. If you believe that the spread really is meaningless, youare not bound to accept what it seems to say.
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A fiction writer might use the Tarot or other oracles for storyguidance, while still convinced of the idea that the fall of cards istruly random. Similarly for other artists, but this approach is notconfined to the arts. One might try to divine problems in one's reallife under this theory, in hopes that adding information to thespread would lead to insights that would not have arisen through theunassisted thinking process.