“She was someone who thought about those who were least recognized among us — she frankly saw them as Jesus in the guise of the injured, the poor, the forgotten. She never thought anyone was expendable,” Catholic Relief Services Chief Operating Officer Sean Callahan, who worked with Mother Teresa, told .
Mother Teresa was for her service to the poor and needy in the slums of Kolkata, India. There, she opened a home for the dying, a hospital for the sick, and many orphanages. She was the founder of the Missionaries of Charity, which cared for the “poorest of the poor,” and grew exponentially under her leadership. By the time of her death in 1997, she had a following of more than 4,000.
Mother Teresa is due to be canonized as a saint in the Catholic Church on September 4, giving her an official place in Catholic dogma. The Albanian nun and Nobel Peace Prize recipient, who died in 1997, will be named St. Teresa of Kolkata on Sunday.
Of course, Mother Teresa was never an uncontroversial figure in her lifetime, either. In her Nobel Prize acceptance speech, she used her platform to decry abortion. “The greatest destroyer of peace today is the cry of the innocent unborn child,” she said. “Let us here make a strong resolution, we are going to save every little child, every unborn child, give them a chance to be born.” And though she accepted the poor from all faiths, she was accused of proselytizing Christianity and having her followers the dying without their consent, according to several accounts.
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But Mother Teresa had the support of the three popes who oversaw her canonization process, from Pope John Paul II, who so strongly that he expedited the sainthood process, to Pope Francis, who that made her eligible for sainthood.
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In 1962, received Magsaysay Award Peace International Understanding charity, nuns dedicated helping poor, sick, dying center aims promote support authentic knowledge devotion study work, spirituality message.
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The process usually isn’t allowed to begin until five years after the prospective saint’s death, to allow for a more rational decision-making process free from emotions. But in Mother Teresa’s case, Pope John Paul II allowed the process, called the cause of canonization, to start early — less than two years after her death. The process has been controversial, as well, with that at least one of the miracles attributed to Mother Teresa is a fraud.
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My face rubs to the hunter's face when he lies down alone in his blanket,
The driver thinking of me does not mind the jolt of his wagon,
The young mother and old mother comprehend me,
The girl and the wife rest the needle a moment and forget where they are,
They and all would resume what I have told them.But for all her work and praise, there are accusations of a dark side. Some who went to join Mother Teresa and the Missionaries of Charity say that the poor who turned to her for aid were inadequately cared for, left in filthy conditions, or treated by volunteers who were never given medical training.
Stretch'd and still lies the midnight,
Two great hulls motionless on the breast of the darkness,
Our vessel riddled and slowly sinking, preparations to pass to the
one we have conquer'd,
The captain on the quarter-deck coldly giving his orders through a
countenance white as a sheet,
Near by the corpse of the child that serv'd in the cabin,
The dead face of an old salt with long white hair and carefully
The flames spite of all that can be done flickering aloft and below,
The husky voices of the two or three officers yet fit for duty,
Formless stacks of bodies and bodies by themselves, dabs of flesh
upon the masts and spars,
Cut of cordage, dangle of rigging, slight shock of the soothe of waves,
Black and impassive guns, litter of powder-parcels, strong scent,
A few large stars overhead, silent and mournful shining,
Delicate sniffs of sea-breeze, smells of sedgy grass and fields by
the shore, death-messages given in charge to survivors,
The hiss of the surgeon's knife, the gnawing teeth of his saw,
Wheeze, cluck, swash of falling blood, short wild scream, and long,
dull, tapering groan,
These so, these irretrievable.Indian views on Mother Teresa were not uniformly favourable. Her critic Aroup Chatterjee, who was born and raised in Calcutta but lived in London, reports that "she was not a significant entity in Calcutta in her lifetime". Chatterjee blames Mother Teresa for promoting a negative image of Calcutta, exaggerating the work done by her Mission, and misusing the funds and privileges at her disposal. Her presence and profile grated in parts of the Indian political world, as she often opposed the Hindu Right. The Bharatiya Janata Party clashed with her over the Christian Dalits, but praised her in death, sending a representative to her funeral. The Vishwa Hindu Parishad, on the other hand, opposed the government's decision to grant her a state funeral. Its secretary Giriraj Kishore said that "her first duty was to the Church and social service was incidental" and accused her of favouring Christians and conducting "secret baptisms" of the dying. But, in its front page tribute, the Indian fortnightly Frontline dismissed these charges as "patently false" and said that they had "made no impact on the public perception of her work, especially in Calcutta". Although praising her "selfless caring", energy and bravery, the author of the tribute was critical of Mother Teresa's public campaigning against abortion and that she claimed to be non-political when doing so.
The runaway slave came to my house and stopt outside,
I heard his motions crackling the twigs of the woodpile,
Through the swung half-door of the kitchen I saw him limpsy and weak,
And went where he sat on a log and led him in and assured him,
And brought water and fill'd a tub for his sweated body and bruis'd feet,
And gave him a room that enter'd from my own, and gave him some
coarse clean clothes,
And remember perfectly well his revolving eyes and his awkwardness,
And remember putting piasters on the galls of his neck and ankles;
He staid with me a week before he was recuperated and pass'd north,
I had him sit next me at table, my fire-lock lean'd in the corner.