We want to be patted on the back.

And I also chew a lot of gum when I want to cut down on smoking....

For FE devices, patents are generally denied on the “” objection (usually by citing "perpetual motion"), even though it is an way to reject a patent application, declaring it impossible as a starting point, so that until establishment science blesses FE as even possible, it cannot be patented, in a ; with that logic, the would have never been able to patent their airplanes;

There are ironic contrasts and parallels of the atomic bomb/energy reactions of the 1940s with the state of the FE situation today. Making the atomic bombs is the greatest secret project ever, and almost nobody on Earth, even most of the Manhattan Project's workers, had any idea that there was an atomic bomb project until the USA bombed Hiroshima. The development of FE technology has likewise been performed in great secrecy. FE technology was likely developed to a commercial level by the 1950s, but that program has been privatized and has never been officially acknowledged. The represent capitalism on steroids, and their influence has plenty do with why all independent efforts to develop FE technology for public use have failed to date.

I have to give 1940s commentators credit; they understood the , and better than I often see it today. They understood that if there was an abundant source of energy, Utopia was possible. Socialists quickly understood that the "free energy" that nuclear energy could make possible would undermine capitalism, as the profit motive would be a poor one for denying prosperity to all of Earth's people, and would not be tolerated. One socialist tract argued that the soaring standard of living that abundant energy would make possible could ensure that no child on Earth would "carry the grime of poverty on his face and soul." Socialists also realized that atomic energy would be a disaster if controlled by military and capitalist interests. Other commentators disparaged the prosperity that nuclear energy would bring, as people would simply have too much time on their hands, which could "doom" civilization.

Impatience is a common feature of our times, but there are many situations which us to be patient.

The that arrived in East Asia and the islands off of Southeast Asia existed, and virtually no changes are evident in their anatomy or technology for more than 1.5 million years, only to disappear about when arrived. Like finding refuge in the islands near Southeast Asia, those at the far end of the “known” world seem to have lived like country bumpkins for well over one million years, without any outside disturbances or benefits from their cosmopolitan homeland. The foregoing is largely my speculation on the issue, which could collapse like a house of cards with the Next Great Finding, and the lack of evidence for early fires is the biggest hurdle. Like Wrangham, I will follow those investigations of early fire with great interest. I doubt that any species that ever acquired the greatest technology in Earth's history would ever lose it, as it would have quickly become indispensable.

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A plausible series of events, when fire came first and Acheulean industry second, is that the that traveled to East and Southeast Asia did not have Acheulean tools, but the primitive Oldowan toolset, and . I consider it quite possible that early migrated from Africa (and maybe even an earlier protohuman, if the “” were descended from habilines or australopiths) wielding fire. Cooking came with it, and hundreds of thousands of years later, those that stayed home in cosmopolitan Africa invented a new level of technology, Acheulean tools, and that culture never made it to the remote corners of East Asia. Some have speculated that those East Asian used bamboo more than stone, which would not be preserved for study today, or that as they moved east they lost the art of making Acheulean tools. I think the likelier explanation is that they had Acheulean tools, which means that they left Africa before they were invented, but they brought fire with them, which was the essential technology.

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These situations often leave on people's memories an important imprint never to be forgotten.

The correct answer, according to the medical journal, is , becausethe physician check airway, breathing, and circulationwhen initially examining a patient under emergency circumstances.

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So we prepared to move. We threw away whole pieces of our lives: the Care Bears, the wire shelving in the basement storage room, the boxes of bank statements, the posters we hung on the walls when we were young, the stereo speakers that no longer worked, the first computer we ever bought, the snowboard, the surfboard, the drum kit, the Portafiles full of documents relating to movies never made. Boxes of clothing went to charity. Boxes of books went to libraries in homeless shelters. We felt cleansed. We’d got back to basics. We’d been forced to confront what we had outgrown, what we would no longer need, who we were. We had taken stock. It was as if we had died but got to sort through our things; it was as if we’d been reborn and were now able to start accumulating things all over again.

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Finally, we marry to make a nice feeling permanent. We imagine that marriage will help us to bottle the joy we felt when the thought of proposing first came to us: Perhaps we were in Venice, on the lagoon, in a motorboat, with the evening sun throwing glitter across the sea, chatting about aspects of our souls no one ever seemed to have grasped before, with the prospect of dinner in a risotto place a little later. We married to make such sensations permanent but failed to see that there was no solid connection between these feelings and the institution of marriage.

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Indeed, marriage tends decisively to move us onto another, very different and more administrative plane, which perhaps unfolds in a suburban house, with a long commute and maddening children who kill the passion from which they emerged. The only ingredient in common is the partner. And that might have been the wrong ingredient to bottle.

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We need to swap the Romantic view for a tragic (and at points comedic) awareness that every human will frustrate, anger, annoy, madden and disappoint us — and we will (without any malice) do the same to them. There can be no end to our sense of emptiness and incompleteness. But none of this is unusual or grounds for divorce. Choosing whom to commit ourselves to is merely a case of identifying which particular variety of suffering we would most like to sacrifice ourselves for.