Accurate estimates of the size of this group are difficult to obtain because national government censuses only ask about preferred affiliation, not about religious practice.
This segment may be thought of as being functionally nonreligious or "secularized," but this segment is not what is meant by the "nonreligious" category on this Major Religious list.
In many countries (Germany is a good example) there is also segment of the population which is counted as adherents of a religion, but which do not personally profess belief in that religion.
As noted, most studies on the relationship between science andreligion have focused on science and Christianity, with only a smallnumber of publications devoted to other religious traditions (e.g.,Brooke and Numbers 2011). Relatively few monographs pay attention tothe relationship between science and religion in non-Christian milieus(e.g., Judaism and Islam in Clark 2014). Since western science makesuniversal claims, it is easy to assume that its encounter with otherreligious traditions is similar to the interactions observed inChristianity. However, given different creedal tenets (e.g., in Hindutraditions God is usually not entirely distinct from creation, unlikein Christianity and Judaism), and because science has had distincthistorical trajectories in other cultures, one can expect disanalogiesin the relationship between science and religion in differentreligious traditions. To give a sense of this diversity, this sectionprovides a bird’s eye overview of science and religion inChristianity, Islam, and Hinduism.
Many groups recognize Buddhism as a religion:
âWas the Dalai Lama on the whole a good ruler? We may safely say that he was, on the spiritual as well as the secular side. As for the former, he had studied the complicated structure of Tibetan Buddhism with exceptional energy when a boy, and had become exceptionally learned in it. He improved the standard of the monks, made them keep up their studies, checked greed, laziness and bribery among them, and diminished their interference in politics. He took care of the innumerable religious buildings as far as possible. On the whole it must certainly be said that he increased the spirituality of Tibetan Buddhism.
[tags: Buddhism Religion Philosophy Essays]
Contrary to criticism which therefore labels the movement cynically nihilistic, existentialism justifies life with reasoning similar to that of Zen Buddhism.
[tags: Philosophy Religion Essays]
Today’s virtual colloquium is “Resolving Disagreements across Philosophical Traditions: an Aristotelian-Historicist Methodology” by Amod Lele. Dr. Lele received his PhD in religion from Harvard University in 2007. Currently, he is Senior Educational Technologist and Lecturer in Philosophy at Boston University, as well as a Visiting Researcher at BU’s Center for the Study of Asia. His papers, focused primarily on the Indian Buddhist philosopher , have appeared in journals including the and the .