ISBN 5-8163-0016-4Jacques Lacan.

Jacques Lacan, , New York: W.W.

That is to say, when Lacan asserts that the most succinct definition of the subject is 'that which is not an object', the apparent banality of this claim should not deceive us: the subject-in the precise psychoanalytic sense of the subject of desire-only exists insofar as the question remains open of how much of an object she is for the Other, i.e., I am a subject insofar as the radical perplexity persists as to the Other's desire, as to what the Other sees (and finds worthy of desire) in me.

Its first part stages the well-known fairy tale anecdote: a girl walks along a stream, sees a frog, takes it gently into her lap, kisses it, and of course, the ugly frog miraculously turns into a beautiful young man.

In this precise sense, desire is always desire of the Other: the subject's desire is the desire to ascertain her status as the object of the Other's desire.


Jacques Lacan, , New York: W.W.

Overview Guide Terms Lives Times Resources: CriticaLink | Lacan: The Mirror Stage | Overview

The essay makes use of Freudian psychoanalytic theory (in a version influenced by Jacques Lacan) to not only highlight sexual differences and pleasures within cinema but to discover the patterns of fascination that have moulded us.

Lacan, Jacques | Internet Encyclopedia of Philosophy

Lacan’s ideas about the formation of the "I" developed over time in conjunction with his other elaborations of Freudian theory. He presented a paper on the mirror stage on August 3, 1936, at a conference of the International Psychoanalytical Association in Marienbad.(It is to this conference that Lacan is referring in the first sentence of the essay). Thirteen years later, on July 17, 1949, at a conference of the International Psychoanalytic Congress in Zurich, Lacan delivered another version of the mirror stage paper that later in the same year appeared in print in the . The essay was reprinted in the French publication of in 1966. Jean Roussel prepared the first translation into English, which appeared in 51 (September/October 1968): 63-77. This publication in English is significant, as it contributed to the introduction of Lacanian theory, and specifically the model of the mirror stage, into leftist intellectual circles in Britain at the time when cultural studies was emerging as a field. A new English translation by Alan Sheridan heads which was published in 1977.

Lacan: The Mirror Stage - University of Hawaii

Slavoj Zizek - jacques lacan/lacan dot com

For Lacan, the mirror stage establishes the ego as fundamentally dependent upon external , on an . As the so-called "individual" matures and enters into social relations through language, this "other" will be elaborated within social and linguistic frameworks that will give each subject's personality (and his or her and other psychic disturbances) its particular characteristics.

Jacques Lacan was a French psychoanalyst, 1901 - 1981

French psychoanalyst Jacques Lacan used this knot – three rings, arranged in such a way that if one ring is broken, all three are set free in disconnection – to explain the relationship between the real, the symbolic, and the imaginary.

Lacan Jacques Internet Encyclopedia Of Philosophy Updated 20

The idea of the "mirror stage" is an important early component in Lacan’s critical reinterpretation of the work of Freud. Drawing on work in physiology and animal psychology, Lacan proposes that human infants pass through a stage in which an external image of the body (reflected in a mirror, or represented to the infant through the mother or primary caregiver) produces a psychic response that gives rise to the mental representation of an "I". The infant with the image, which serves as a of the infant's emerging perceptions of selfhood, but because the image of a unified body does not correspond with the underdeveloped infant's physical vulnerability and weakness, this is established as an toward which the will perpetually strive throughout his or her life.