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Mother Teresa’s birthcity was Skopje in Macedonia and she was born on August 26, 1910.

England, below the Ribble and Tees, is special, thanks to the Domesday Book of the invading, tax-loving Normans, and their general propensity to good record-keeping. The towns and villages ennumerated in 1086 can be traced to the present day; more than nineteen-in-twenty are still there. Having figures to start, and through the parish books later, we can track an economic and demographic history with an accuracy possible in no other country. We can know, for instance, of the population boom through the twelfth and thirteenth centuries, which had slackened well before the “Black Death.” And with that boom, impressive advances in farming, technology, and building, as today. Nothing conduces to technical improvement, as a bit of crowding.

The urbane have perhaps always been busy erasing death from their picture of life. We imagine farms as places “full of life.” But the old farmers could tell you that is less than half the story: just a brief passage in the history of death. The groaning table of reunion, at harvest and thanksgiving, is death on turkeys and geese; our daily bread is golden death on the green and waving corn. Finally the grim reaper appears, and it is death on us. Our winter is death; death then resurrection.

This proportion I cited — the nineteen-in-twenty — which I have from reading in economic history mostly years ago, fascinates my attention. We know large tracts were depopulated, we find the archaeological evidence easily enough. They were planting rye within the walls of Winchester, and many other towns. Everywhere, they had elbow-room again. Our deep ecologists would have been pleased — those who think life on this planet would be better had a few billion souls not been born, or would politely disappear. As Christianity, and environmentalism, are mortally opposed, and the fourteenth century was overwhelmingly Christian, I expect complaints of overpopulation were differently expressed at the time. Mostly it would have been moaning from younger brothers about the distribution of inherited land.

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My parents’ generation failed their children; we failed ours; our children are failing theirs — so far as they even get born. Only in this sense is progress real: a kind of progress towards the Hell-gates. Imagine where we’d be if God were not constantly intervening, in His unimaginably reactionary way.

The essay focuses on the prejudices of Amy and her mother.

Yet while living and travelling in England and Europe, I often went into a church. Never on a Sunday or Holy Day, however. My interest was archaeological. A history buff: I wanted to see the art and architecture while it still stood. I was also curious about the music, and drawn in sometimes by the sound of an organ. But if I found a choir, too, and a “church service” in progress, I would take flight.

Person to person." -- Mother Teresa.

But the ocean would be less because of that missing drop” (“Words by Mother Teresa”).

She used to pull me closer whenever we'd encounter a begging homeless person on the subway and drop her eyes, focusing on the stray paper and chewing-gum medallions--blackened with soot of the city--that decorated the floor.

Teresa, patroness of missionaries.

In 1979, she received the Nobel Peace Prize for “ The most wretched have received compassion without condensation.” Looking at what Mother Teresa did for others, I wish I could be just like her.

184 990 ESSAYS, term and …Mother Teresa ..

Amy Tan, a Chinese American novelist, portrays this well in her short essay "Mother Tongue." Tan grew up in two vastly different worlds, using different "Englishes." The first world, which consists of her close family, she speaks what we may call "broken" or "limited" English.

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Mother Teresa has been a legendary figure when it comes to peace and leadership. In these times of religious intolerance, turmoil and violence reported all over the world. Mother Teresa remains an unbeatable and motherly figure with her legacy and leadership qualities, who in her lifetime didn’t care at all about boundaries, religion, class or caste. She only rendered her godly services to the people in need. Mother Teresa – who is often called as the Saint of the poor and needy people was born as Agnes in the year 1910 in Macedonia. At the age of 18, she joined a convent with only one intention in her mind to serve the people. She has been personified as God by those who have received Mother Teresa’s love, care and affection. While, in Calcutta, she was appalled by the poor living conditions of the slums of Calcutta. She promptly left the convent to serve those ailing people living in those slums. Initially, she had no support, money but only love for people. Mother Teresa became associated with the Loreto community in Calcutta- a group/community of nuns, who did charitable work and ran a girl’s school. Mother Teresa joined the Loreto school and worked there as a teacher for 17 years eventually becoming the principal of the school. The school in which she worked catered the children from the wealthy families and Mother Teresa wanted to help and work for the poor. Hence, she decided to leave the convent, and she was granted the permission to leave the same by Pope Pius XII in the year 1948. She went to the slums to stay and changed her lifestyle and attire and became one of those people. Mother Teresa only believed in one thing- Serve the needy and poor people with love and expect nothing in return. She always believed doing small things with love instead of doing big things.

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Mother Teresa established the Missionaries of Charity- a home for the needy. And she along with her associates continued their charitable works not only in Calcutta or India but also across the world outside India. Mother Teresa left such a legacy of which one should be proud of, and she has set an exemplary example of leadership so much so that she was awarded the Nobel Prize. Mother Teresa died of a heart attack on September 5; 1997 in Calcutta leaving behind her associates who vowed that they will continue all the good charitable works to continue the legacy and leadership set up by her.