Its statutes are legally registered in any of the lands where it is established, and is registered in the United Nations as an NGO (non governmental organization). The Great Universal Brotherhood is also presented in the list of UNESCO Charter and under the ECOSOC, and works with their educational programs. The organization is not a sect or a political organization. Its fundamental principles are Tolerance, Truth, and Peace.
The main goal of its founder, Serge Raynaud de la Ferriere, was to unite science, art, and religion, in a complete act of intellectual development and spiritual education. To achieve this purpose, it is considered necessary the collaboration of all religions, scientific, cultural, and philosophical organizations, whether a outside (exoteric) or internal (esoteric initiation) character. Basically, the G.F.U. declares the aim to unite all the people – without distinction of faith, nationality, gender or economic status – that recognize the superiority of spirit over matter, and who are willing to work for the welfare of humanity, so that one day will reign peace in the hearts of all individuals and so achieve a Great Universal Brotherhood.
Students, who have decided to prepare their essay on the Universal Brotherhood, have to remember that their article will refer to a wide field of information in which you will conduct your research. It is natural that many people who read the published article – reviewers, members of the Advisory Council, the opponents may not be experts in the field, so a negative impression of any grammatical or stylistic errors may be stronger than a positive impression of the quality content of the scientific article. Thus, you need check your article several times, after what you have to give it to your friends and parents for reading – to be sure, they will find that you can improve.
A Theosophical Convention is an unique opportunity to explore this truth, to which are linked many other truths – all to be comprehended not by the restless, superficial mind, but by an inner perception which has to emerge from self-oblivion to self-realization. The Theosophical Society is dedicated to Universal Brotherhood. To know the nature of the Brotherhood is to experience that harmony in the universe of which all its most divine laws and forms are parts and expressions, in which they are all perfectly synthesized.
Brotherhood essays Brotherhood is about the best thing in the world
If we accept Universal Brotherhood, that acceptance presupposes the principle that each is related to all. All persons and things share our life at different levels, but they must share our hearts. When that takes place, we shall know not only that each is linked to all, but also, that the others, in some mysterious way, sustain the very nature of one’s being. To know a person even outwardly is a dim registration of an inner unity, the shadow on the material plane of an unperceived spiritual light.
Free essay sample about Universal Brotherhood
Following all the above, plus using free sample essay on the Universal Brotherhood, will allow you easily and accurately write an essay that meets the requirements for scientific publications, discovering the scientific originality of your research, which, in turn, will provide self-assurance in all the components of future success. Finally, another important condition for writing a great essay in general – write it with pleasure!
Essays on Essays On Universal Brotherhood In Sanskrit
This paper is an attempt to analyze the motives which underlie a movement based, not only upon conviction, but upon genuine emotion, wherever educated young people are seeking an outlet for that sentiment for universal brotherhood, which the best spirit of our times is forcing from an emotion into a motive. These young people accomplish little toward the solution of this social problem, and bear the brunt of being cultivated into unnourished, oversensitive lives. They have been shut off from the common labor by which they live which is a great source of moral and physical health. They feel a fatal want of harmony between their theory and their lives, a lack of coördination between thought and action. I think it is hard for us to realize how seriously many of [page 116] them are taking to the notion of human brotherhood, how eagerly they long to give tangible expression to the democratic ideal. These young men and women, longing to socialize their democracy, are animated by certain hopes which may be thus loosely formulated; that if in a democratic country nothing can be permanently achieved save through the masses of the people, it will be impossible to establish a higher political life than the people themselves crave; that it is difficult to see how the notion of a higher civic life can be fostered save through common intercourse; that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent; that the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life. It is easier to state these hopes than to formulate the line of motives, which I believe to constitute the trend of the subjective pressure toward the Settlement. There is something primordial about these motives, but I am perhaps overbold in designating them as a great desire to share the race life. We all bear traces of the starvation struggle which for so long made up the life of the race. Our very organism holds memories and glimpses of that long life of our ancestors, which still goes on among so many of our contemporaries. Nothing so deadens the sympathies and shrivels the power of enjoyment as the persistent keeping away from the great opportunities for helpfulness and a continual ignoring of the starvation struggle which makes up the life of at least half the race. To shut one's self away from that [page 117] half of the race life is to shut one's self away from the most vital part of it; it is to live out but half the humanity to which we have been born heir and to use but half our faculties. We have all had longings for a fuller life which should include the use of these faculties. These longings are the physical complement of the "Intimations of Immortality," on which no ode has yet been written. To portray these would be the work of a poet, and it is hazardous for any but a poet to attempt it.